Category: Commentary on Banis

Japji now proceeds to describe the stages of spiritual development that could lead to achievement of the ultimate goal of human life namely merger with the Divine Spirit from which the soul emanated. These stages are called Khans or Realms and denote the progressive development of state of human mind .For this purpose there is […]

All the preceding Paurris of Japji preceding Paurri 32 may be taken as conditioning the mind to make efforts to be one with the Creator. Pauris 32 and 33 now provide guidance for the preparation for that union. A common perception about God is IT’s being somewhere up beyond human reach. To be able to […]

After having somewhat described the indescribable Creator’s virtues, the creation and the relationship between them Japji now brings us near the ultimate in spirituality – to be one with the Creator even though the latter is formless. Union with the Creator is the opportunity provided to the human birth and should be availed of. However […]

The preceding Pauris of Japji have described the virtues of the Creator, the creation with its diverse nature and the inability of the mortal to figure out all that. The 27th Pauri brings out the harmony in all that exists with all components of the universe performing their function in a mutually supporting manner. The […]

Pauri 16 had stated: ਜੇ ਕੋ ਕਹੈ ਕਰੈ ਵੀਚਾਰੁ ॥ ਕਰਤੇ ਕੈ ਕਰਣੈ ਨਾਹੀ ਸੁਮਾਰੁ ॥ Some one who tries to describe or contemplate, would find that it is not possible to count or measure what the Creator does. Similarly in Pauris 17 to 19 had mentioned the countless phenomena in the universe. Pauris 24 […]

Japji has 38 Pauris and the second half starts with Pauri 20. In this Guru Nanak elaborates the subjects discussed in the first half. The theme of an unlimited and diverse universe with the human’s place in it continues. Pauri 2 said: ਇਕਨਾ ਹੁਕਮੀ ਬਖਸੀਸ ਇਕਿ ਹੁਕਮੀ ਸਦਾ ਭਵਾਈਅਹਿ ॥ In accordance with the laws […]

Japji has 38 Pauris (stanzas). Pauris 16 to 19 describe the process of creation and diversity in nature. All people are the creation of one God. Different people act differently but the Creator maintains IT’s eternal virtues unchanged. Five types of actions for spiritual advancement were mentioned in Pauri 5: ਜਿਨਿ ਸੇਵਿਆ ਤਿਨਿ ਪਾਇਆ ਮਾਨੁ […]

Japji Pauri 5.   Note: The first four Pauris of Japji have covered the following in the order shown:   To be considered (sachiaar = truthful) as genuine and acceptable for union with the Almighty, one needs to understand and live by (hukam) Divine commands, or laws of nature.   Every one and everything is […]

Pauris 1 and 2 of Japji describe the need to obey Hukam, the Divine commands which manifest as the laws of nature. Hukam can be obeyed if we know what it is. It is not easy for an ordinary mortal to know this and he (or she) has to seek the guidance of the guru. […]

SGGS pp 1-2, Japji Paurris 1-5 Japu, which means remembering or reciting again and again, is the name of the first composition in Sri Guru Granth Sahib (SGGS), the Sikh holy book which has the status of the eternal living guru; its contents are also called Gurbani, the guru’s word.   Japu reverently called Japji […]

SGGS pp 3-3, Japji Paurris 12-15 Believing – Mannai There are five aids to spiritual advancement – Living by Hukam or Divine will, Remembering God’s virtues, listening. believing and emulating. It means accepting what one learns and putting it into practice. It also means complying with Hukam or Divine commands as also the guru’s teachings. […]

  Jap Ji Sahib is the first composition in Sri Guru Granth Sahib and comprises of 38 Pauris or stanzas. It may roughly be divided in two parts, exactly in the middle i.e. at the end of the 19th Pauri. The first part gives updesh (instruction) on various aspects of a practical spiritual life. It […]

Mool Mantar meaning the Root Mantra is considered the essence of whole of Sri Guru Granth Sahib whose contents are also called Gurbani, the Guru’s word. Its text is: ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੧ ੧ It does not form part of any one Baani (composition) […]

Jap Ji Sahib is the first composition in the Sikh Holy Scripture, Sri Guru Granth Sahib (SGGS). Its contents are referred to as Gurbani the Guru’s word. One of the themes that runs throughout is Nadar meaning Divine grace. Jap Ji Sahib is a composion of 38 Pauris (stanzas) and a Slok (epilogue). Guru Nanak […]

Cosmology is the study of creation and structure of the universe and the place of man/woman in it. Guru Nanak’s Jap Ji Sahib, the opening composition in Sri Guru Granth Sahib provides considerable information on this. As one progresses in its study a feeling of being part of the whole universe is experienced. It starts […]

The 27th Pauri of Japji has been repeated at the beginning of Rehras Sahib starting at page 8. While the basic Baanis remain the same some changes have been made in individual words. The fundamental difference is that the latter is more in the second person addressed to Akal Purakh compared to the former. This […]

The Five Khands in Japu Synopsis As per Gurmat, Sojhi/awareness/consciousness must translate to action. Guru Nanak Sahib has prescribed the progression of the five Khandds in this regard. This progression in outline is. Dharam Khandd – recognise that the universe, of which the creatures are a part, functions by Naam/Divine commands/cosmic laws. Giaan Khandd – […]


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