SGGS pp 826-828, Bilaaval M; 5, Shabads 113-122.

 

Note: The fifth Guru left Amritsar because of antagonism of his elder brother and went to a place named Vaddaali. With Divine grace things settled down and he came back along-with the Sikhs. This Shabad seems to be a thanksgiving to the Almighty.

 

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਪਾਰਬ੍ਰਹਮ ਪ੍ਰਭ ਭਏ ਕ੍ਰਿਪਾਲ ॥ ਕਾਰਜ ਸਗਲ ਸਵਾਰੇ ਸਤਿਗੁਰ ਜਪਿ ਜਪਿ ਸਾਧੂ ਭਏ ਨਿਹਾਲ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Pārbarahm parabẖ bẖa▫e kirpāl.  Kāraj sagal savāre saṯgur jap jap sāḏẖū bẖa▫e nihāl. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: (Paarbrahm) the Supreme Almighty (prabh) Master (bhaey) was (kripaal) kind. (Satigur) the true guru (savaarey) accomplished (sagal) all our (kaaraj) objectives/wishes; we (bhaey) are (nihaal) happy (jap-i jap-i) by obeying (saadhoo) the guru. 1.

(Rahaau) pause and reflect on this.

 

ਅੰਗੀਕਾਰੁ ਕੀਆ ਪ੍ਰਭਿ ਅਪਨੈ ਦੋਖੀ ਸਗਲੇ ਭਏ ਰਵਾਲ ॥ ਕੰਠਿ ਲਾਇ  ਰਾਖੇ ਜਨ ਅਪਨੇ ਉਧਰਿ ਲੀਏ ਲਾਇ ਅਪਨੈ ਪਾਲ ॥੧॥

Angīkār kī▫ā parabẖ apnai ḏokẖī sagle bẖa▫e ravāl.  Kanṯẖ lā▫e rākẖe jan apne uḏẖar lī▫e lā▫e apnai pāl. ||1||

 

(Prabh-i) the Almighty (apnai = own) of all (keeaa = did, angeekaar-u = taking side) protected us and (dokhi) the ill-wishers (bhaey) become (ravaal) dust, i.e. were disgraced.

The Master (laaey) attached us to (apnai = own) IT’s (paal/palaa) scarf, i.e. enabled us we keep faith in IT; IT (kantth-i = throat, laaey = touching) embraced, i.e. patronized and (raakhey) protected (apney = own) IT’s (jan = servants) devotees and (udhar-i lee-ey) saved them from harm. 1.

 

Page 827

 

ਸਹੀ ਸਲਾਮਤਿ ਮਿਲਿ ਘਰਿ ਆਏ ਨਿੰਦਕ ਕੇ ਮੁਖ ਹੋਏ ਕਾਲ ॥ ਕਹੁ ਨਾਨਕ ਮੇਰਾ ਸਤਿਗੁਰੁ ਪੂਰਾ ਗੁਰ ਪ੍ਰਸਾਦਿ ਪ੍ਰਭ ਭਏ ਨਿਹਾਲ ॥੨॥੨੭॥੧੧੩॥

Sahī salāmaṯ mil gẖar ā▫e ninḏak ke mukẖ ho▫e kāl.  Kaho Nānak merā saṯgur pūrā gur parsāḏ parabẖ bẖa▫e nihāl. ||2||27||113||

 

We (mil-i) together (aaey) came back (ghar-i) to home (sahi salaamat) safe and sound, and (nindak = slanderers) the ill-wishers’ (mukh) faces (hoey) were (kaal) blackened, i.e. they failed in their designs and faced ignominy.

Says fifth Nanak, (meyra) my (satigur) true guru is (poora = perfect) perfect; (gurprasaad-i = with guru’s grace) we followed the guru and (prabh) the Almighty (bhaey) was (nihaal) pleased with us, i.e. the Almighty is pleased with those who follow the guru’s teachings. 2. 27. 113.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਮੂ ਲਾਲਨ ਸਿਉ ਪ੍ਰੀਤਿ ਬਨੀ ॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Mū lālan si▫o parīṯ banī. Rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: (Moo) I (bani = has happened) have developed (preet-i) affection (siau) with (laalan) the Beloved Almighty.

(Rahaau) pause and reflect on this.

 

ਤੋਰੀ ਨ ਤੂਟੈ ਛੋਰੀ ਨ ਛੂਟੈ ਐਸੀ ਮਾਧੋ ਖਿੰਚ ਤਨੀ ॥੧॥

Ŧorī na ṯūtai cẖẖorī na cẖẖūtai aisī māḏẖo kẖincẖ ṯanī. ||1||

 

(Maadho = master of the world-play) the Almighty has (tani) secured the knot/bond (aisi) so (khinch = tight) strongly that it cannot (toottai) be broken if one tries (tori) to break it and cannot (chhoottai = released) be opened by trying (chhori = release) to open it. 1.

 

ਦਿਨਸੁ ਰੈਨਿ ਮਨ ਮਾਹਿ ਬਸਤੁ ਹੈ ਤੂ ਕਰਿ ਕਿਰਪਾ ਪ੍ਰਭ ਅਪਨੀ ॥੨॥

Ḏinas rain man māhi basaṯ hai ṯū kar kirpā parabẖ apnī. ||2||

 

O (prabh) Almighty, (too) You please (kar-i = do) bestow (apni = own) Your (kirpa) kindness that Your Naam/commands (basat hai) abide (maah-i) in (man) the mind (dinas-u) day and (rain-i) night. 2.

 

ਬਲਿ ਬਲਿ ਜਾਉ ਸਿਆਮ ਸੁੰਦਰ ਕਉ ਅਕਥ ਕਥਾ ਜਾ ਕੀ ਬਾਤ ਸੁਨੀ ॥੩॥

Bal bal jā▫o si▫ām sunḏar ka▫o akath kathā jā kī bāṯ sunī. ||3||

 

I (bal-i bal-i jaau = am sacrifice to) adore (sundar) the handsome (siaam = dark-skin – Krishna of the Mahabharta, metaphor for -) Almighty, (suni) by listening to/obeying (ja ki) whose (baat = word) commands, I (kathaa = story) the Divine experience which is (akath) beyond dexpression. 3.

 

ਜਨ ਨਾਨਕ ਦਾਸਨਿ ਦਾਸੁ ਕਹੀਅਤ ਹੈ ਮੋਹਿ ਕਰਹੁ ਕ੍ਰਿਪਾ ਠਾਕੁਰ ਅਪੁਨੀ ॥੪॥੨੮॥੧੧੪॥

Jan Nānak ḏāsan ḏās kahī▫aṯ hai mohi karahu kirpā ṯẖākur apunī. ||4||28||114||

 

Says (jan) humble fifth Nanak: I (kaheeat hai = is called) am called (daas-u) the servant of Your (daasan-i) servants, o (tthaakur) Master, please (karhu) bestow (apni = own) Your (kirpa = kindness) grace – that I never remain one. 4. 28. 114.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਹਰਿ ਕੇ ਚਰਨ ਜਪਿ ਜਾਂਉ ਕੁਰਬਾਨੁ ॥ ਗੁਰੁ ਮੇਰਾ ਪਾਰਬ੍ਰਹਮ ਪਰਮੇਸੁਰੁ ਤਾ ਕਾ ਹਿਰਦੈ ਧਰਿ ਮਨ ਧਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Har ke cẖaran jap jāʼn▫o kurbān.  Gur merā pārbarahm parmesur ṯā kā hirḏai ḏẖar man ḏẖi▫ān. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: I (jap-i) recall (charan = feet) directions of (har-i) the Almighty and (jaa’nau kurbaan = be sacrifice) carry them out faithfully.

(Gur-u) the great (paarbrahm) Supreme Being is (parmeysur-u) the Supreme Master (meyra = my) of all; o (man = mind) human being, (dhar-i) keep (dhiaan-u = attention) focus (ta ka = of that) on IT’s commands (hirdai) in mind – to conform to them. 1.

(Rahaau) pause and reflect on this.

 

ਸਿਮਰਿ ਸਿਮਰਿ ਸਿਮਰਿ ਸੁਖਦਾਤਾ ਜਾ ਕਾ ਕੀਆ ਸਗਲ ਜਹਾਨੁ ॥ ਰਸਨਾ ਰਵਹੁ ਏਕੁ ਨਾਰਾਇਣੁ ਸਾਚੀ ਦਰਗਹ ਪਾਵਹੁ ਮਾਨੁ ॥੧॥

Simar simar simar sukẖ▫ḏāṯa jā kā kī▫ā sagal jahān.  Rasnā ravhu ek nārā▫iṇ sācẖī ḏargėh pāvhu mān. ||1||

 

O human beings, the Almighty (ja ka = whose) who (keeaa) created (sagal) the whole (jahaan) world is (sukhdaataa) is giver of peace/solace; (simar-i simar- simar-i = keep in mind three ways) be conscious of IT in thought, word and deed.

(Ravh-u = utter) praise virtues of (eyk-u) the One (naaraain-u) Master (rasna) with the tongue – and emulate them; you will (paavhu) receive (maan) honor (dargah) in court (saachi = eternal) of the Eternal, i.e. be honorably accepted for union with the Almighty. 1.

 

ਸਾਧੂ ਸੰਗੁ ਪਰਾਪਤਿ ਜਾ ਕਉ ਤਿਨ ਹੀ ਪਾਇਆ ਏਹੁ ਨਿਧਾਨੁ ॥ ਗਾਵਉ ਗੁਣ ਕੀਰਤਨੁ ਨਿਤ ਸੁਆਮੀ ਕਰਿ ਕਿਰਪਾ ਨਾਨਕ ਦੀਜੈ ਦਾਨੁ ॥੨॥੨੯॥੧੧੫॥

Sāḏẖū sang parāpaṯ jā ka▫o ṯin hī pā▫i▫ā ehu niḏẖān.  Gāva▫o guṇ kīrṯan niṯ su▫āmī kar kirpā Nānak ḏījai ḏān. ||2||29||115||

 

(Eyh-u) this (nidhaan-u = treasure) awareness (paaiaa) is received by one (ja kau = whom) who (prapat-i) receives (sang-u = company) guidance of (saadhoo) the guru.

O (suaami) Master, (kar-i kirpa) kindly (deejai) give me this (daan-u = alms) benediction that I (nit) ever (gaavau) sing (keertan-u) praise of, and emulate, Your (gun) virtues, prays fifth Nanak. 2. 19. 115.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਰਾਖਿ ਲੀਏ ਸਤਿਗੁਰ ਕੀ ਸਰਣ ॥ ਜੈ ਜੈ ਕਾਰੁ ਹੋਆ ਜਗ ਅੰਤਰਿ ਪਾਰਬ੍ਰਹਮੁ ਮੇਰੋ ਤਾਰਣ ਤਰਣ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Rākẖ lī▫e saṯgur kī saraṇ.  Jai jai kār ho▫ā jag anṯar pārbarahm mero ṯāraṇ ṯaraṇ. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: The Almighty led me to (saran-i = sanctuary) care and obedience (ki) of (satiguru) the true guru – I followed his instructions to live by Naam or Divine virtues and commands and the Almighty (raakh-i leeay) saved me from vices in life obviated rebirth after death. 1.

(Rahaau) pause and reflect on this.

 

ਬਿਸ੍ਵੰਭਰ ਪੂਰਨ ਸੁਖਦਾਤਾ ਸਗਲ ਸਮਗ੍ਰੀ ਪੋਖਣ ਭਰਣ ॥ ਥਾਨ ਥਨੰਤਰਿ ਸਰਬ ਨਿਰੰਤਰਿ ਬਲਿ ਬਲਿ ਜਾਂਈ ਹਰਿ ਕੇ ਚਰਣ ॥੧॥

Bisamvbẖar pūran sukẖ▫ḏāṯa sagal samagrī pokẖaṇ bẖaraṇ.  Thān thananṯar sarab niranṯar bal bal jāʼn▫ī har ke cẖaraṇ. ||1||

 

(Pooran) all-pervasive (bisv-ambhar) sustainer of the universe (sukh-daataa = giver of comfort) provides (sagal) all (samagri = materials) wherewithal for (pokhan bharan) nurturing the creatures.

IT is present at all (thaan) places, (thanatar-i) between places and (nirantar-i) in (sarab = all) everyone; we should (bal-i bal-i jaa’nee = be sacrifice) submit to (charan) feet, i.e. acknowledge, and obey directions, (key) of (har-i) the Almighty. 1.

 

ਜੀਅ ਜੁਗਤਿ ਵਸਿ ਮੇਰੇ ਸੁਆਮੀ ਸਰਬ ਸਿਧਿ ਤੁਮ ਕਾਰਣ ਕਰਣ ॥ ਆਦਿ ਜੁਗਾਦਿ ਪ੍ਰਭੁ ਰਖਦਾ ਆਇਆ ਹਰਿ ਸਿਮਰਤ ਨਾਨਕ ਨਹੀ ਡਰਣ ॥੨॥੩੦॥੧੧੬॥

Jī▫a jugaṯ vas mere su▫āmī sarab siḏẖ ṯum kāraṇ karaṇ.  Āḏ jugāḏ parabẖ rakẖ▫ḏā ā▫i▫ā har simraṯ Nānak nahī daraṇ. ||2||30||116||

 

(Jugat-i = method) conduct (jeea) of the creatures is (vas-i) controlled by You, (suaami) the Master (meyrey = my) of all; (tum) You have (sarab) all (sadh-i) powers to (karan) do and (kaaran = cause) get things done.

(Prabh-u) the Master (rakhda aaiaa) has always protected the devotees (aad-i) from the beginning and (jugaad-i = from beginning of ages) through the ages; one who (simrat) remembers and lives by commands of (har-i) the Almighty need have no (ddaran) fear, says fifth Nanak. 2. 30. 116.

 

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ਰਾਗੁ ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ਦੁਪਦੇ ਘਰੁ ੮  ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Rāg bilāval mėhlā 5 ḏupḏe gẖar 8  Ik▫oaʼnkār saṯgur parsāḏ.

 

Composition of the fifth Guru in Raga Bilaaval, (dupadey) with two stanzas, (ghar-u 8) to be sung to the eighth beat: Invoking the One all-pervasive Creator who may be known with the true guru’s grace/guidance.

 

ਮੈ ਨਾਹੀ ਪ੍ਰਭ ਸਭੁ ਕਿਛੁ ਤੇਰਾ ॥ ਈਘੈ ਨਿਰਗੁਨ ਊਘੈ ਸਰਗੁਨ ਕੇਲ ਕਰਤ ਬਿਚਿ ਸੁਆਮੀ ਮੇਰਾ ॥੧॥ ਰਹਾਉ ॥
Mai nāhī parabẖ sabẖ kicẖẖ ṯerā.  Īgẖai nirgun ūgẖai sargun kel karaṯ bicẖ su▫āmī merā. ||1|| rahā▫o.

 

 O (prabh) Almighty, (mai) I can do (naahi ) nothing; (sabh-u kichh-u) everything is (teyra = your) done by You.

(Eeghai = here) within me You are (nirgun) in subtle or un-manifest form as Spirit; and (ooghai = there) in nature outside in (sargun) manifest form; You, (meyra) my (suaami) Master (karat = do) conduct Your (keyl) play (beech-i) in the creation. 1.

 (Rahaau) pause and reflect on this.

 

ਨਗਰ ਮਹਿ ਆਪਿ ਬਾਹਰਿ ਫੁਨਿ ਆਪਨ ਪ੍ਰਭ ਮੇਰੇ ਕੋ ਸਗਲ ਬਸੇਰਾ ॥ ਆਪੇ ਹੀ ਰਾਜਨੁ ਆਪੇ ਹੀ ਰਾਇਆ ਕਹ ਕਹ ਠਾਕੁਰੁ ਕਹ ਕਹ ਚੇਰਾ ॥੧॥

Nagar mėh āp bāhar fun āpan parabẖ mere ko sagal baserā.  Āpe hī rājan āpe hī rā▫i▫ā kah kah ṯẖākur kah kah cẖerā. ||1||

 

(Aap-i = self) the Almighty is (mah-i) in (nagar = town) the body, and is (phun-i) also (aapan) IT-self (baahar-i) outside; (sagal = all) everything is (baseyra) the abode of (prabh) the Master (meyrey = my) of all.

IT is (aapey hi) IT-self (raajan-u) the king and IT-self (raaiaa) the subjects; (kah kah = at some places) in some (tthaakur-u = master) wields authority and (cheyra = servant) obeys the master (kah kah) in other hand, i.e. these are manifestations of the Almighty. 1.

 

ਕਾ ਕਉ ਦੁਰਾਉ ਕਾ ਸਿਉ ਬਲਬੰਚਾ ਜਹ ਜਹ ਪੇਖਉ ਤਹ ਤਹ ਨੇਰਾ ॥ ਸਾਧ ਮੂਰਤਿ ਗੁਰੁ ਭੇਟਿਓ ਨਾਨਕ ਮਿਲਿ ਸਾਗਰ ਬੂੰਦ ਨਹੀ ਅਨ ਹੇਰਾ ॥੨॥੧॥੧੧੭॥

Kā ka▫o ḏurā▫o kā si▫o balbancẖā jah jah pekẖa▫o ṯah ṯah nerā.  Sāḏẖ mūraṯ gur bẖeti▫o Nānak mil sāgar būnḏ nahī an herā. ||2||1||117||

 

(Ka kau) from whom can one then (duraau) hide one’s deeds and (ka siau) whom can we (balbancha) deceive; (jah jah) wherever (peykhau) I see (tah tah) there IT is (neyra = near) present.

I (bheyttio) see (gur-u) the great (moorat-i) Master in the (saadh-i) the guru; (mil-i) by meeting the guru I see the Almighty; there is no difference between the Almighty and the servant like when (boond = drop) water (mil-i) mixes in (saagar) the sea, it is (naahi) not (heyra) seen (an) different from the sea.  2. 1. 117.

 

Page 828

 

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਤੁਮ੍ਹ੍ਹ ਸਮਰਥਾ ਕਾਰਨ ਕਰਨ ॥ ਢਾਕਨ ਢਾਕਿ ਗੋਬਿਦ ਗੁਰ ਮੇਰੇ ਮੋਹਿ ਅਪਰਾਧੀ ਸਰਨ ਚਰਨ ॥੧॥ ਰਹਾਉ ॥
Bilāval mėhlā 5.  Ŧumĥ samrathā kāran karan.  Dẖākan dẖāk gobiḏ gur mere mohi aprāḏẖī saran cẖaran. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: O Almighty, (tumh) You are (samrathaa) Omnipotent and (kaaran) cause of (karan) that is done/happens.

O (meyrey) my (gur) great (gobid/gobind = Master of the world) Master, (moh-i) I am (apraadhi) guilty of transgressions and have come to (saran) the sanctuary of Your (charan) feet, i.e. have placed in Your care; please (ddhaak-i) put (ddhaakan) the lid, i.e. forgive and save me from further transgressions. 1.

(Rahaau) pause and reflect on this.

 

ਜੋ ਜੋ ਕੀਨੋ ਸੋ ਤੁਮ੍ਹ੍ਹ ਜਾਨਿਓ ਪੇਖਿਓ ਠਉਰ ਨਾਹੀ ਕਛੁ ਢੀਠ ਮੁਕਰਨ ॥ ਬਡ ਪਰਤਾਪੁ ਸੁਨਿਓ ਪ੍ਰਭ ਤੁਮ੍ਹ੍ਹਰੋ ਕੋਟਿ ਅਘਾ ਤੇਰੋ ਨਾਮ ਹਰਨ ॥੧॥

Jo jo kīno so ṯumĥ jāni▫o pekẖi▫o ṯẖa▫ur nāhī kacẖẖ dẖīṯẖ mukran.  Bad parṯāp suni▫o parabẖ ṯumĥro kot agẖā ṯero nām haran. ||1||

 

(Jo jo) whatever I (keeno) do, (tumh) You (jaanio) know, and (peykhio) see (so) that; there is (naahi) is no (tthaur = place) chance for even (ddheetth) a stubborn person (mukran) to deny (kachh-u) anything.

Since I (sunio) heard (tumhro) Your (badd) great (partaap-u = majesty) powers are and obey (teyro) Your (naam) commands, it has (haran) taken away influence of (kott-i = crore/ten million) countless (aghaa) sins/transgressions of the past from the mind – please enable me to live by Your Naam and refrain from transgressions. 1.

 

ਹਮਰੋ ਸਹਾਉ ਸਦਾ ਸਦ ਭੂਲਨ ਤੁਮ੍ਹ੍ਹਰੋ ਬਿਰਦੁ ਪਤਿਤ ਉਧਰਨ ॥ ਕਰੁਣਾ ਮੈ ਕਿਰਪਾਲ ਕ੍ਰਿਪਾ ਨਿਧਿ ਜੀਵਨ ਪਦ ਨਾਨਕ ਹਰਿ ਦਰਸਨ ॥੨॥੨॥੧੧੮॥

Hamro sahā▫o saḏā saḏ bẖūlan ṯumĥro biraḏ paṯiṯ uḏẖran.  Karuṇā mai kirpāl kirpā niḏẖ jīvan paḏ Nānak har ḏarsan. ||2||2||118||

 

(Hamro) my (suhaau/subhaau) nature is to (sadaa sadaa) for ever (bhoolan) to err while (tumhro) Your (birad-u) tradition is (udhran) to lift (patit) those fallen to vices.

You are (karuna mai) merciful, (kirpal) kind, (nidh-i) the treasure of (kripa) kindness; please grant me (darsan = vision) awareness of Your virtues and commands, the guide for human life so that I attain (pad) the status of (jeevan) life, i.e. not succumb to vices – and become acceptable for union with You, not to be born again, o (har-i) Almighty, prays fifth Nanak. 2. 2. 118.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਐਸੀ ਕਿਰਪਾ ਮੋਹਿ ਕਰਹੁ ॥ ਸੰਤਹ ਚਰਣ ਹਮਾਰੋ ਮਾਥਾ ਨੈਨ ਦਰਸੁ ਤਨਿ ਧੂਰਿ ਪਰਹੁ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Aisī kirpā mohi karahu.  Sanṯėh cẖaraṇ hamāro māthā nain ḏaras ṯan ḏẖūr parahu. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: O Almighty, please (karh-u = do, kirpa = kindness) shower benediction (moh-i) on me (aisi) such that –

(hamaaro) my (maathaa) forehead is on (charan) the feet (santah)of the guru, (nain) the eyes get to (daras-u) see him, and (dhoor-i) dust of his feet (parhu) falls (tan-i) on my body, i.e. I meet, pay obeisance, and humbly carry out teachings of the guru. 1.

(Rahaau) pause and reflect on this.

 

ਗੁਰ ਕੋ ਸਬਦੁ ਮੇਰੈ ਹੀਅਰੈ ਬਾਸੈ ਹਰਿ ਨਾਮਾ ਮਨ ਸੰਗਿ ਧਰਹੁ ॥ ਤਸਕਰ ਪੰਚ ਨਿਵਾਰਹੁ ਠਾਕੁਰ ਸਗਲੋ ਭਰਮਾ ਹੋਮਿ ਜਰਹੁ ॥੧॥

Gur ko sabaḏ merai hī▫arai bāsai har nāmā man sang ḏẖarahu.  Ŧaskar pancẖ nivārahu ṯẖākur saglo bẖarmā hom jarahu. ||1||

 

May (sabad-u = word) teachings (ko) of (gur) the guru (baasai = dwells) remain in (meyrai) my (heearai) mind and as taught by him, I (dharh-u) keep (naama) virtues and directions of You (har-i) the Almighty (sang-i) with/in (man) the mind.

For me to be able to that, please (nivaarh-u) dispel (panch) the five (taskar = thieves) vices – namely lust, anger, greed, attachment to the world-play and vanity – and (jarh-u = burn) destroy (saglo) all (bharma) delusions (hom-i) in sacrificial fire, i.e. may I never waver from faith in You. 1.

 

ਜੋ ਤੁਮ੍ਹ੍ਹ ਕਰਹੁ ਸੋਈ ਭਲ ਮਾਨੈ ਭਾਵਨੁ ਦੁਬਿਧਾ ਦੂਰਿ ਟਰਹੁ ॥ ਨਾਨਕ ਕੇ ਪ੍ਰਭ ਤੁਮ ਹੀ ਦਾਤੇ ਸੰਤਸੰਗਿ ਲੇ ਮੋਹਿ ਉਧਰਹੁ ॥੨॥੩॥੧੧੯॥

Jo ṯumĥ karahu so▫ī bẖal mānai bẖāvan ḏubiḏẖā ḏūr tarahu.  Nānak ke parabẖ ṯum hī ḏāṯe saṯsang le mohi uḏẖrahu. ||2||3||119||

 

So that (jo) whatever (tumh) You (karh-u) do, the mind (maanai) accepts (soee) that as (bhalo) good; kindly (door-i = far, ttarhu = make) drive away (dubidha = duality) other (bhaavan-u = liking) ideas from my mind.

(Tum hi) You alone are (daatey = giver) the benefactor (key = of) for fifth Nanak; please (ley) lead me (santsang-i = company of saints) to the holy congregation – to learn – and (udhrh-u) save me from vices in the world-play. 2. 3. 119.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਐਸੀ ਦੀਖਿਆ ਜਨ ਸਿਉ ਮੰਗਾ ॥ ਤੁਮ੍ਹ੍ਹਰੋ ਧਿਆਨੁ ਤੁਮ੍ਹ੍ਹਾਰੋ ਰੰਗਾ ॥ ਤੁਮ੍ਹ੍ਹਰੀ ਸੇਵਾ ਤੁਮ੍ਹ੍ਹਾਰੇ ਅੰਗਾ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Aisī ḏīkẖi▫ā jan si▫o mangā.  Ŧumĥro ḏẖi▫ān ṯumĥāro rangā.  Ŧumĥrī sevā ṯumĥāre angā. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: I (manga) ask for (aisi) such (deekhiaa) guidance (siau) from (jan = servants) devotees of the Almighty as to how to (dhiaan-u) focus on Your directions and receive (tumhaaro) Your (rangaa) love, i.e. how to emulate Your virtues to be liked by You. As also ability for (tumhaari) Your (seyva = service) directions for the human beings to be with (tumhaarey) your (angaa) body, i.e. how to attain union with You. 1.

(Rahaau) pause and reflect on this.

 

ਜਨ ਕੀ ਟਹਲ ਸੰਭਾਖਨੁ ਜਨ ਸਿਉ ਊਠਨੁ ਬੈਠਨੁ ਜਨ ਕੈ ਸੰਗਾ ॥ ਜਨ ਚਰ ਰਜ ਮੁਖਿ ਮਾਥੈ ਲਾਗੀ ਆਸਾ ਪੂਰਨ ਅਨੰਤ ਤਰੰਗਾ ॥੧॥

Jan kī tahal sambẖākẖan jan si▫o ūṯẖan baiṯẖan jan kai sangā.  Jan cẖar raj mukẖ māthai lāgī āsā pūran ananṯ ṯarangā. ||1||

 

May I (ttahl = service) serve, and follow the example of, (jan) the devotees, (sambhaakhan) converse with the devotees and may my (ootthan = standing, baitthan = sitting) interaction/company be (sangaa) with (jan) the devotees.

May (raj) the dust of (char/charan) feet of (jan) the devotees (laagi) be applied on my (mukh-i) face and (maathai) forehead, i.e. I pay obeisance to them and follow their example; this would (pooran) fulfill my (aasa) wishes and (anant) numerous (tarangaa = waves) resolutions. 1.

 

ਜਨ ਪਾਰਬ੍ਰਹਮ ਜਾ ਕੀ ਨਿਰਮਲ ਮਹਿਮਾ ਜਨ ਕੇ ਚਰਨ ਤੀਰਥ ਕੋਟਿ ਗੰਗਾ ॥ ਜਨ ਕੀ ਧੂਰਿ ਕੀਓ ਮਜਨੁ ਨਾਨਕ ਜਨਮ ਜਨਮ ਕੇ ਹਰੇ ਕਲੰਗਾ ॥੨॥੪॥੧੨੦॥

Jan pārbarahm jā kī nirmal mahimā jan ke cẖaran ṯirath kot gangā.  Jan kī ḏẖūr kī▫o majan Nānak janam janam ke hare kalangā. ||2||4||120||

 

(Jan) devotees of (paarbrahm) the Supreme Being (ja ki) whose (mahimaa) qualities are (nirmal = clean) free of vices, their (charan = feet) company is more cleansing than (kott-i = crore/ten million) millions of (teerath = pilgrimages) baths in the river Ganga – the River holy to many.

One who (keeo = does) takes (majan-u) bath (dhoor-i) with dust of the feet of (jan) the devotees, i.e. follows their example, (kalangaa = blemish) influence of wrong-doings of (janam janam) of all past births on his/her mind (harey) are taken away, says fifth Nanak. 2. 4. 120.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਜਿਉ ਭਾਵੈ ਤਿਉ ਮੋਹਿ ਪ੍ਰਤਿਪਾਲ ॥ ਪਾਰਬ੍ਰਹਮ ਪਰਮੇਸਰ ਸਤਿਗੁਰ ਹਮ ਬਾਰਿਕ ਤੁਮ੍ਹ੍ਹ ਪਿਤਾ ਕਿਰਪਾਲ ॥੧॥

ਰਹਾਉ ॥

Bilāval mėhlā 5.  Ji▫o bẖāvai ṯi▫o mohi parṯipāl.  Pārbarahm parmesar saṯgur ham bārik ṯumĥ piṯā kirpāl. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: O Almighty, please (moh-i = me, pratipaal = nurture) keep me (tiau) that way (jiau) as You would (bhaavai = pleases) like me to be.

O (paarbrahm) Supreme Being, (tumh) You are (parmeysar) the Supreme Master, (satigur) true guru and (kirpaal) kind (pitaa) father; and (ham) we are Your (baarik) children. 1.

(Rahaau) pause and reflect on this.

 

ਮੋਹਿ ਨਿਰਗੁਣ ਗੁਣੁ ਨਾਹੀ ਕੋਈ ਪਹੁਚਿ ਨ ਸਾਕਉ ਤੁਮ੍ਹ੍ਹਰੀ ਘਾਲ ॥ ਤੁਮਰੀ ਗਤਿ ਮਿਤਿ ਤੁਮ ਹੀ ਜਾਨਹੁ ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੁਮਰੋ ਮਾਲ ॥੧॥

Mohi nirguṇ guṇ nāhī ko▫ī pahucẖ na sāka▫o ṯumĥrī gẖāl.  Ŧumrī gaṯ miṯ ṯum hī jānhu jī▫o pind sabẖ ṯumro māl. ||1||

 

(Moh-i) I am (nirgun) bereft of (gun) virtues, having (nahi koee = not any) no (gun) virtues at all; I (na saakau) cannot (pahuch-i = reach) come up to (tumhri) Your (ghaal = work) expectations; (tum hi) You alone (jaanh-u) know (tumri) Your (gat-i = state) what You are and (mit-i = measure) powers; I acknowledge that my (jeeo) soul, (pindd) body and (sabh-u) all (maal) belongings are (tuumro = your) given by You – and place myself in Your care. 1.

 

ਅੰਤਰਜਾਮੀ ਪੁਰਖ ਸੁਆਮੀ ਅਨਬੋਲਤ ਹੀ ਜਾਨਹੁ ਹਾਲ ॥ ਤਨੁ ਮਨੁ ਸੀਤਲੁ ਹੋਇ ਹਮਾਰੋ ਨਾਨਕ ਪ੍ਰਭ ਜੀਉ ਨਦਰਿ ਨਿਹਾਲ ॥ ੨॥੫॥੧੨੧॥

Anṯarjāmī purakẖ su▫āmī anbolaṯ hī jānhu hāl.  Ŧan man sīṯal ho▫e hamāro Nānak parabẖ jī▫o naḏar nihāl. ||2||5||121||

 

You are (purakh) all pervasive and (antarjaami) know all minds; You (jaanh-u) know my (haal) condition (anbolat) without my talking about it.

O (jeeo) revered (prabh) Almighty, please bestow Your (nadar-i) sight of (nihaal) grace, so that (hamaaro) my (man-u) mind, (tan-u) body (hoey) become (seetal = cool) at peace, i.e. my cycles of births and deaths end, says fifth Nanak. 2. 5. 121.

 

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ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਰਾਖੁ ਸਦਾ ਪ੍ਰਭ ਅਪਨੈ ਸਾਥ ॥ ਤੂ ਹਮਰੋ ਪ੍ਰੀਤਮੁ ਮਨਮੋਹਨੁ ਤੁਝ ਬਿਨੁ ਜੀਵਨੁ ਸਗਲ ਅਕਾਥ ॥੧॥ ਰਹਾਉ ॥

Bilāval mėhlā 5.  Rākẖ saḏā parabẖ apnai sāth.  Ŧū hamro parīṯam manmohan ṯujẖ bin jīvan sagal akāth. ||1|| rahā▫o.

 

Composition of the fifth Guru in Raga Bilaaval: O (prabh) Almighty, please (raakh-u) keep us (sadaa) ever (saath) with (apnai = own) You, i.e. enable us to conduct ourselves with You in mind.

(Too) You are (hamro) our (manmohan-u) fascinating (preetam) Beloved Master; (sagal) the whole (jeevan-u) life is (akaath) is useless (bin-u) without (tujh) You, i.e. one keeps succumbing to temptations by forgetting Your virtues and commands. 1.

(Rahaau) pause and reflect on this.

 

ਰੰਕ ਤੇ ਰਾਉ ਕਰਤ ਖਿਨ ਭੀਤਰਿ ਪ੍ਰਭੁ ਮੇਰੋ ਅਨਾਥ ਕੋ ਨਾਥ ॥ ਜਲਤ ਅਗਨਿ ਮਹਿ ਜਨ ਆਪਿ ਉਧਾਰੇ ਕਰਿ ਅਪੁਨੇ ਦੇ ਰਾਖੇ ਹਾਥ ॥੧॥

Rank ṯe rā▫o karaṯ kẖin bẖīṯar parabẖ mero anāth ko nāth.  Jalaṯ agan mėh jan āp uḏẖāre kar apune ḏe rākẖe hāth. ||1||

 

(Prabh-u) the Master (meyro = my) of all (naath = master) looks after (anaath = master-less) the hapless, and (karat) makes (raau) a king (tey) from (rank) a pauper (bheetar-i) in (khin) a moment, i.e. awareness of Divine virtues can lift one fallen to vices to the exalted state of receiving honor in Divine court.

Those (jalat) burning (mah) in (agan-i) fire, i.e. caught in vices; when they become (jan) servants, i.e. obey, Divine commands, (aap-i = self) the Almighty (kar-i = makes, apuney = own) motivates and (dey = gives, haath = hand) guides – out of vices. 1.

 

ਸੀਤਲ ਸੁਖੁ ਪਾਇਓ ਮਨ ਤ੍ਰਿਪਤੇ ਹਰਿ ਸਿਮਰਤ ਸ੍ਰਮ ਸਗਲੇ ਲਾਥ ॥ ਨਿਧਿ ਨਿਧਾਨ ਨਾਨਕ ਹਰਿ ਸੇਵਾ ਅਵਰ ਸਿਆਨਪ ਸਗਲ ਅਕਾਥ ॥੨॥੬॥੧੨੨॥

Sīṯal sukẖ pā▫i▫o man ṯaripṯai har simraṯ saram sagle lāth.  Niḏẖ niḏẖān Nānak har sevā avar si▫ānap sagal akāth.  ||2||6||122||

 

The seeker then (paaio) obtains (seetal = coolness) tranquility and (sukh-u) peace; (man) the mind (triptey) is satiated; (sagley) all (sram = toil) running after desires (laath = removed) ends with (simrat) keeping the Almighty in mind.

The (nidh-i) treasure of (nidhaan) treasures is received, i.e. all wishes are fulfilled by (seyva = service) by obeying Divine commands; (avar) other (siaanap = wisdom) methods are (akaath) useless, says fifth Nanak. 2. 6. 122.