SGGS pp 106-108, Maajh M: 5; (33-39).
ਮਾਝ ਮਹਲਾ ੫ ॥ ਮਨੁ ਤਨੁ ਤੇਰਾ ਧਨੁ ਭੀ ਤੇਰਾ ॥ ਤੂੰ ਠਾਕੁਰੁ ਸੁਆਮੀ ਪ੍ਰਭੁ ਮੇਰਾ ॥ ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਰਾਸਿ ਤੁਮਾਰੀ ਤੇਰਾ ਜੋਰੁ ਗੋਪਾਲਾ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. Man ṯan ṯerā ḏẖan bẖī ṯerā. Ŧūʼn ṯẖākur su▫āmī parabẖ merā. Jī▫o pind sabẖ rās ṯumārī ṯerā jor gopālā jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. This (man-u = mind) soul and (tan-u) body are (teyra = your) given by You; my (dhan-u) wealth is (bhi) also owed to You; O (prabh-u) Almighty (toon) You are (meyra) my (tthaakur-u) provider and (suaami) Master.
My (jeeo) soul and (pindd-u) body is (raas-i) capital given to conduct business of life, i.e. to lead life; my (joru = strength) ability to act is (tumaara = your) given by You, o (gopaala) Sustainor of the world. 1.
ਸਦਾ ਸਦਾ ਤੂੰਹੈ ਸੁਖਦਾਈ ॥ ਨਿਵਿ ਨਿਵਿ ਲਾਗਾ ਤੇਰੀ ਪਾਈ ॥ ਕਾਰ ਕਮਾਵਾ ਜੇ ਤੁਧੁ ਭਾਵਾ ਜਾ ਤੂੰ ਦੇਹਿ ਦਇਆਲਾ ਜੀਉ ॥੨॥
Saḏā saḏā ṯūʼnhai sukẖ▫ḏā▫ī. Niv niv lāgā ṯerī pā▫ī. Kār kamāvā je ṯuḏẖ bẖāvā jā ṯūʼn ḏėh ḏa▫i▫ālā jī▫o. ||2||
(Toonhai) You alone (sukhdaaee) provide comfort (sadaa sadaa) forever. I (nivi nivi = bow) pay obeisance at (teyree) Your (aaee) feet, i.e. act by Your commands.
I (kaar = task, kamaava = carry out) I obey (jey) when (bhaava = liked) motivated by (tudhu) You; (jaa) when (toon) You (deyh-i) give awareness of Your commands, o (daiaala) compassionate Master. 2.
ਪ੍ਰਭ ਤੁਮ ਤੇ ਲਹਣਾ ਤੂੰ ਮੇਰਾ ਗਹਣਾ ॥ ਜੋ ਤੂੰ ਦੇਹਿ ਸੋਈ ਸੁਖੁ ਸਹਣਾ ॥ ਜਿਥੈ ਰਖਹਿ ਬੈਕੁੰਠੁ ਤਿਥਾਈ ਤੂੰ ਸਭਨਾ ਕੇ ਪ੍ਰਤਿਪਾਲਾ ਜੀਉ ॥੩॥
Parabẖ ṯum ṯe lahṇā ṯūʼn merā gahṇā. Jo ṯūʼn ḏėh so▫ī sukẖ sahṇā. Jithai rakẖėh baikuʼnṯẖ ṯithā▫ī ṯūʼn sabẖnā ke parṯipālā jī▫o. ||3||
I have to (lahana) take (tey) from (tum) You, because You are my (gahna) source – no one else can give. (Jo) whatever You (deyh-i) give, I (sahna) consider (soee) that as (sukh-u) comfort/good for me.
(Jithai) wherever You (rakhah-i) keep (tithaaee) that is (baikuntth-u) paradise for me, o (pratipaala) Sustainor (key) of (sabhna) all, i.e. You care for all. 3.
ਸਿਮਰਿ ਸਿਮਰਿ ਨਾਨਕ ਸੁਖੁ ਪਾਇਆ ॥ ਆਠ ਪਹਰ ਤੇਰੇ ਗੁਣ ਗਾਇਆ ॥ ਸਗਲ ਮਨੋਰਥ ਪੂਰਨ ਹੋਏ ਕਦੇ ਨ ਹੋਇ ਦੁਖਾਲਾ ਜੀਉ ॥੪॥੩੩॥੪੦॥
Simar simar Nānak sukẖ pā▫i▫ā. Āṯẖ pahar ṯere guṇ gā▫i▫ā. Sagal manorath pūran ho▫e kaḏe na ho▫e ḏukẖālā jī▫o. ||4||33||40||
Says fifth Nanak: (Sukh) comfort/peace (paaiaa) is experienced (simar-i simar-i = remembering – twice) by paying attention to Naam/Divine commands in thought and deed; and by (gaiaa = singing) praising and emulating (teyrey) Your (gun) virtues (aatth = eight, pahar = three hours) twenty-four hours of day and night.
(Sagal) All (manorath) aspirations (hoey) are (pooran) fulfilled; and (dukhaala) grief does not (hoey) occur. 4. 33. 40.
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Note: Raga Maajh is musical mode for the rainy season. Befittingly this Shabad, and many others preceding and following it in this Raga are about rain. This is one of the characteristics of Gurbani – the contents of compositions match the Ragas. Another Raga for the rainy season is Malaar which comes later in Sri Guru Granth Sahib.
ਮਾਝ ਮਹਲਾ ੫ ॥ ਪਾਰਬ੍ਰਹਮਿ ਪ੍ਰਭਿ ਮੇਘੁ ਪਠਾਇਆ ॥ ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਦਹ ਦਿਸਿ ਵਰਸਾਇਆ ॥ ਸਾਂਤਿ ਭਈ ਬੁਝੀ ਸਭ ਤ੍ਰਿਸਨਾ ਅਨਦੁ ਭਇਆ ਸਭ ਠਾਈ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. Pārbarahm parabẖ megẖ paṯẖā▫i▫ā. Jal thal mahī▫al ḏah ḏis varsā▫i▫ā. Sāʼnṯ bẖa▫ī bujẖī sabẖ ṯarisnā anaḏ bẖa▫i▫ā sabẖ ṯẖā▫ī jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. (Paarbrahm-i) the Supreme (prabh-i) Master (patthaaiaa) sends (meyghu) the cloud; it (varsaaiaa) drops rain (dah = ten, dis-i = in directions) all over (jal-i = on water) on the seas, (thal-i) on land, and (maheeal-i) in space as moisture; this enables good crops.
There (bhaee) is (saant-i = peace) satisfaction, (sabh) all (trisna = craving) hunger is (bujhee) quenched; and there is (anand-u) happiness (sabh = all, thaaee = places) everywhere. 1.
ਸੁਖਦਾਤਾ ਦੁਖ ਭੰਜਨਹਾਰਾ ॥ ਆਪੇ ਬਖਸਿ ਕਰੇ ਜੀਅ ਸਾਰਾ ॥ ਅਪਨੇ ਕੀਤੇ ਨੋ ਆਪਿ ਪ੍ਰਤਿਪਾਲੇ ਪਇ ਪੈਰੀ ਤਿਸਹਿ ਮਨਾਈ ਜੀਉ ॥੨॥
Sukẖ▫ḏāṯa ḏukẖ bẖaʼnjanhārā. Āpe bakẖas kare jī▫a sārā. Apne kīṯe no āp parṯipāle pa▫i pairī ṯisėh manā▫ī jī▫o. ||2||
The Almighty (sukhdaata) is giver of peace, and (bhnajanhaara) destroyer of (dukh) grief; (aapey) IT-self (bakhas-i) bestows grace to (karey) take (saara) care of (jeea) creatures, i.e. has provided for sustenance of all.
(Aap-i = self) the Creator (pratipaaley) nurtures IT’s (keetey no) creation; we can (manaaee) propitiate God by (pa-i) falling at IT’s (pairee) feet, i.e. respectfully obeying (tisah-i = that) God. 2.
ਜਾ ਕੀ ਸਰਣਿ ਪਇਆ ਗਤਿ ਪਾਈਐ ॥ ਸਾਸਿ ਸਾਸਿ ਹਰਿ ਨਾਮੁ ਧਿਆਈਐ ॥ ਤਿਸੁ ਬਿਨੁ ਹੋਰੁ ਨ ਦੂਜਾ ਠਾਕੁਰੁ ਸਭ ਤਿਸੈ ਕੀਆ ਜਾਈ ਜੀਉ ॥੩॥
Jā kī saraṇ pa▫i▫ā gaṯ pā▫ī▫ai. Sās sās har nām ḏẖi▫ā▫ī▫ai. Ŧis bin hor na ḏūjā ṯẖākur sabẖ ṯisai kī▫ā jā▫ī jī▫o. ||3||
It is the Almighty by (paiaa) placing the self in (ja ki) whose (saran-i = sanctuary) care and obedience (gat-i) freedom from – vices in life and rebirth on death – (paaeeai) is obtained; we should (dhiaaeeai = pay attention) obey (naam-u) Naam/commands of (har-i) the Almighty (saas-i saas-i) with every breath, i.e. all the time.
There is no (dooja = second) other (tthaakur-u) master (bin-u) except (tis-u = that) the Almighty; (sabh) all (jaaee) places are (keeaa) of (tisai = that) the Almighty, i.e. all creation is domain of the Almighty. 3.
ਤੇਰਾ ਮਾਣੁ ਤਾਣੁ ਪ੍ਰਭ ਤੇਰਾ ॥ ਤੂੰ ਸਚਾ ਸਾਹਿਬੁ ਗੁਣੀ ਗਹੇਰਾ ॥ ਨਾਨਕੁ ਦਾਸੁ ਕਹੈ ਬੇਨੰਤੀ ਆਠ ਪਹਰ ਤੁਧੁ ਧਿਆਈ ਜੀਉ ॥੪॥੩੪॥੪੧॥
Ŧerā māṇ ṯāṇ parabẖ ṯerā. Ŧūʼn sacẖā sāhib guṇī gaherā. Nānak ḏās kahai benanṯī āṯẖ pahar ṯuḏẖ ḏẖi▫ā▫ī jī▫o. ||4||34||41||
O (prabh) Almighty, my (maan-u = respect) status and (taan-u) strength is (teyra = your) owed to You. devotee and to overcome vices to obeying Your commands. (Too’n) You, (sachaa = true) the Eternal (sahib-u) Master are (gahyera = deep) profound (gunee) in virtues.
(Daas-u = servant) humble fifth Nanak (kahai = says) makes (beynantee) supplication; may I (dhiaaee = pay attention) obey (tudhu) You (aatth = eight, pahar = three hours) twenty-four hours of day and night. 4. 34. 41.
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ਮਾਝ ਮਹਲਾ ੫ ॥ ਸਭੇ ਸੁਖ ਭਏ ਪ੍ਰਭ ਤੁਠੇ ॥ ਗੁਰ ਪੂਰੇ ਕੇ ਚਰਣ ਮਨਿ ਵੁਠੇ ॥ ਸਹਜ ਸਮਾਧਿ ਲਗੀ ਲਿਵ ਅੰਤਰਿ ਸੋ ਰਸੁ ਸੋਈ ਜਾਣੈ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. Sabẖe sukẖ bẖa▫e parabẖ ṯuṯẖe. Gur pūre ke cẖaraṇ man vuṯẖe. Sahj samāḏẖ lagī liv anṯar so ras so▫ī jāṇai jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. (Sabhey) all (sukh) comforts (bhaey) come (tutthey) at pleasure of (prabh) the Almighty is pleased; this happens when (charan) feet of (poorey) the perfect (gur) guru (vutthey) abide (mani) abide (mani) in mind, i.e. by following the guru’s teachings to live by Naam/Divine commands.
Then (sahaj) steadfast (liv) focus in (samaadh-i) meditation (lagi) is attained (antar-i) within; (soee) only (so) that person who gets this (ras-u = taste) experience, (jaanai) knows it. 1.
ਅਗਮ ਅਗੋਚਰੁ ਸਾਹਿਬੁ ਮੇਰਾ ॥ ਘਟ ਘਟ ਅੰਤਰਿ ਵਰਤੈ ਨੇਰਾ ॥ ਸਦਾ ਅਲਿਪਤੁ ਜੀਆ ਕਾ ਦਾਤਾ ਕੋ ਵਿਰਲਾ ਆਪੁ ਪਛਾਣੈ ਜੀਉ ॥੨॥
Agam agocẖar sāhib merā. Gẖat gẖat anṯar varṯai nerā. Saḏā alipaṯ jī▫ā kā ḏāṯā ko virlā āp pacẖẖāṇai jī▫o. ||2||
(Sahib-u) the Master (meyra = my) of all is (agam) beyond reach/comprehension and (agochar-u) not perceived by the senses; but is (neyra) near (vartai) pervading/acting (antar-i) in (ghatt ghatt) every being.
But (daataa) the giver of (jeeaa) souls, i.e. the Creator is (sadaaa) ever (alipat-u = untouched) hidden within; (ko) some (virla) rare person (pachaanai) recognises (aap-u) the self – and finds the Almighty within. 2.
ਪ੍ਰਭ ਮਿਲਣੈ ਕੀ ਏਹ ਨੀਸਾਣੀ ॥ ਮਨਿ ਇਕੋ ਸਚਾ ਹੁਕਮੁ ਪਛਾਣੀ ॥ ਸਹਜਿ ਸੰਤੋਖਿ ਸਦਾ ਤ੍ਰਿਪਤਾਸੇ ਅਨਦੁ ਖਸਮ ਕੈ ਭਾਣੈ ਜੀਉ ॥੩॥
Parabẖ milṇai kī eh nīsāṇī. Man iko sacẖā hukam pacẖẖāṇī. Sahj sanṯokẖ saḏā ṯaripṯāse anaḏ kẖasam kai bẖāṇai jī▫o. ||3||
(Neesaanee) the sign of (milney) meeting (prabh) the Almighty is (eyh) this; one (pachaanee) understands/obeys (sachaa) the inevitable (hukam-u) Divine commands (man-i) in mind and obeys.
Those who (sahj-i) steadfastly (santokh-i = contented)obey Divine commands, are (sadaa) ever (triptaasey) satisfied; they are (anad-u) happy (bhaaney) with will (kai) of (khasam) the Master. 3.
ਹਥੀ ਦਿਤੀ ਪ੍ਰਭਿ ਦੇਵਣਹਾਰੈ ॥ ਜਨਮ ਮਰਣ ਰੋਗ ਸਭਿ ਨਿਵਾਰੇ ॥ ਨਾਨਕ ਦਾਸ ਕੀਏ ਪ੍ਰਭਿ ਅਪੁਨੇ ਹਰਿ ਕੀਰਤਨਿ ਰੰਗ ਮਾਣੇ ਜੀਉ ॥ ੪॥੩੫॥੪੨॥
Hathī ḏiṯī parabẖ ḏevaṇhārai. Janam maraṇ rog sabẖ nivāre. Nānak ḏās kī▫e parabẖ apune har kīrṯan rang māṇe jī▫o. ||4||35||42||
Awareness of Divine commands (ditee) is given (deyvanhaarai = giver) the beneficent (prabh-i) the Almighty (hatthi) with hands, i.e. by IT-self. This keeps vices away enables union with the Almighty and (nivaarey = keep away) obviate (rog) the suffering in further (janam) births and (maran) deaths.
Those whom (prabh-i) the Almighty (keeay) makes (apuney = own) IT’s (daas = servants) devotees, they (maaney) experience (rang) joy (keertan-i) in praising (hari) the Almighty, says fifth Nanak. 4. 35. 42.
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ਮਾਝ ਮਹਲਾ ੫ ॥ ਕੀਨੀ ਦਇਆ ਗੋਪਾਲ ਗੁਸਾਈ ॥ ਗੁਰ ਕੇ ਚਰਣ ਵਸੇ ਮਨ ਮਾਹੀ ॥ ਅੰਗੀਕਾਰੁ ਕੀਆ ਤਿਨਿ ਕਰਤੈ ਦੁਖ ਕਾ ਡੇਰਾ ਢਾਹਿਆ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. Kīnī ḏa▫i▫ā gopāl gusā▫ī. Gur ke cẖaraṇ vase man māhī. Angīkār kī▫ā ṯin karṯai ḏukẖ kā derā dẖāhi▫ā jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. When (gopaal = sustained, gusaaee = master of the world) the Almighty (keenee) bestows (daiaa= kindness) grace to lead to the guru; and (charan) feet of (gur) the guru (vasey) abide (maahi) in (man) the mind, i.e. one obeys the guru to live by Naam.
(Tin = that) the (kartai) Creator (angeekaar-u = takes by side, keeaa = does) accepts to abide in mind and (ddeyra) the abode of (dukh) pain is (ddhaahiaa) demolished, i.e. yearning for God is fulfilled. 1.
ਮਨਿ ਤਨਿ ਵਸਿਆ ਸਚਾ ਸੋਈ ॥ ਬਿਖੜਾ ਥਾਨੁ ਨ ਦਿਸੈ ਕੋਈ ॥ ਦੂਤ ਦੁਸਮਣ ਸਭਿ ਸਜਣ ਹੋਏ ਏਕੋ ਸੁਆਮੀ ਆਹਿਆ ਜੀਉ ॥੨॥
Man ṯan vasi▫ā sacẖā so▫ī. Bikẖ▫ṛā thān na ḏisai ko▫ī. Ḏūṯ ḏusmaṇ sabẖ sajaṇ ho▫e eko su▫āmī āhi▫ā jī▫o. ||2||
When (soee = that one) the One (sachaa) Eternal Master (vasiaa) abides (man-i) in mind and (tan-i) body, i.e. when thoughts and actions conform to Divine commands; (na koee = not any) no (thaan-u) place (disai = seen) seems (bikhrraa) difficult, i.e. no difficulty is faced anywhere/with anyone.
(Sabh-i) all (dusman = enemies) bothersome (doot) vices (hoey) become (sajan) friends, i.e. negativity turns to positivity, when (eyko) the One (suaami) Master is (aahiaa) sought/kept in mind. 2.
ਜੋ ਕਿਛੁ ਕਰੇ ਸੁ ਆਪੇ ਆਪੈ ॥ ਬੁਧਿ ਸਿਆਣਪ ਕਿਛੂ ਨ ਜਾਪੈ ॥ ਆਪਣਿਆ ਸੰਤਾ ਨੋ ਆਪਿ ਸਹਾਈ ਪ੍ਰਭਿ ਭਰਮ ਭੁਲਾਵਾ ਲਾਹਿਆ ਜੀਉ ॥੩॥
Jo kicẖẖ kare so āpe āpai. Buḏẖ si▫āṇap kicẖẖū na jāpai. Āpṇi▫ā sanṯā no āp sahā▫ī parabẖ bẖaram bẖulāvā lāhi▫ā jī▫o. ||3||
The Almighty is (aapai = self) by IT-self; (jo kichh-u) whatever the Almighty (karey) does, (s-u) that is (aapey) by IT-self; (kichhoo na = not any) no (budh-i) intellect or (siaanap) wisdom (jaapai) seems to work in understanding the Creator’s plays.
(Aapi = self) the Almighty is (sahaaee) helpful (no) to (apniaa = own) IT’s (santaa = saints) devotees; (prabh-i) the Almighty (laahiaa) removes any (bharam) delusion and (bhulaava = straying) other ideas. 3
ਚਰਣ ਕਮਲ ਜਨ ਕਾ ਆਧਾਰੋ ॥ ਆਠ ਪਹਰ ਰਾਮ ਨਾਮੁ ਵਾਪਾਰੋ ॥ ਸਹਜ ਅਨੰਦ ਗਾਵਹਿ ਗੁਣ ਗੋਵਿੰਦ ਪ੍ਰਭ ਨਾਨਕ ਸਰਬ ਸਮਾਹਿਆ ਜੀਉ ॥੪॥੩੬॥੪੩॥
Cẖaraṇ kamal jan kā āḏẖāro. Āṯẖ pahar rām nām vāpāro. Sahj anand gāvahi guṇ govinḏ parabẖ Nānak sarab samāhi▫ā jī▫o. ||4||36||43||
Being at (kamal) the lotus (charan) feet, i.e. obedience to Divine commands is (adhaaro = support) the mainstay of (jan = servant) the seeker. S/he does (vaapaaro) business of, i.e. conducts the self by, Naam/commands of (raam) the Almighty (aatth = eight, pahar = three hours) twenty-four hours of day and night.
S/he (gaavahi = sings) praises and emulates (gun) virtues of (govind = master of the world) the Almighty who (samaahiaa = contained) present (sarab) everywhere enjoying (sahj) steadfast (anand) happiness, says fifth Nanak. 4. 36. 43.
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ਮਾਝ ਮਹਲਾ ੫ ॥ ਸੋ ਸਚੁ ਮੰਦਰੁ ਜਿਤੁ ਸਚੁ ਧਿਆਈਐ ॥ ਸੋ ਰਿਦਾ ਸੁਹੇਲਾ ਜਿਤੁ ਹਰਿ ਗੁਣ ਗਾਈਐ ॥ ਸਾ ਧਰਤਿ ਸੁਹਾਵੀ ਜਿਤੁ ਵਸਹਿ ਹਰਿ ਜਨ ਸਚੇ ਨਾਮ ਵਿਟਹੁ ਕੁਰਬਾਣੋ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. So sacẖ manḏar jiṯ sacẖ ḏẖi▫ā▫ī▫ai. So riḏā suhelā jiṯ har guṇ gā▫ī▫ai. Sā ḏẖaraṯ suhāvī jiṯ vasėh har jan sacẖe nām vitahu kurbāṇo jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. (So) that is (mandar-u) temple of (sach-u) the Eternal (jit-u) where (sach-u) the Eternal (dhiaaeeai) is invoked. (So) that (ridaa) mind (jit-u) which (gaaeeai = sing) praises (gun) virtues of (hari) the Almighty is (suheyla) comfortable.
(Sa) that (dharat-i = land) place is (suhaavi) pleasant (jit-u) where (jan = servants) devotes of (har-i) God (vasah-i) abide, i.e. live by Naam/Divine virtues and commands; I (kurbaano = am sacrifice, vittah-u = to) adore the majesty of Naam. 1.
ਸਚੁ ਵਡਾਈ ਕੀਮ ਨ ਪਾਈ ॥ ਕੁਦਰਤਿ ਕਰਮੁ ਨ ਕਹਣਾ ਜਾਈ ॥ ਧਿਆਇ ਧਿਆਇ ਜੀਵਹਿ ਜਨ ਤੇਰੇ ਸਚੁ ਸਬਦੁ ਮਨਿ ਮਾਣੋ ਜੀਉ ॥੨॥
Sacẖ vadā▫ī kīm na pā▫ī. Kuḏraṯ karam na kahṇā jā▫ī. Ḏẖi▫ā▫e ḏẖi▫ā▫e jīvėh jan ṯere sacẖ sabaḏ man māṇo jī▫o. ||2||
(Keem = price) measure (vadaaee = greatness) virtues and powers of (sach-u) the Eternal cannot (paaee) be known; Divine (kudrat-i) powers and (karam-u) grace/beneficence (na jaaee) cannot be (kahna) stated.
O Almighty, (teyrey) Your (jan = servants) devotees (dhiaaey dhiaaey = pay attention – twice) keep in mind Your Naam/commands in thought and deed, and (jeevah-i) live without falling to vices; they (maano) enjoying living by (sach-u) Divine (sabad-u = word) commands (man-i) in mind. 2.
ਸਚੁ ਸਾਲਾਹਣੁ ਵਡਭਾਗੀ ਪਾਈਐ ॥ ਗੁਰ ਪਰਸਾਦੀ ਹਰਿ ਗੁਣ ਗਾਈਐ ॥ ਰੰਗਿ ਰਤੇ ਤੇਰੈ ਤੁਧੁ ਭਾਵਹਿ ਸਚੁ ਨਾਮੁ ਨੀਸਾਣੋ ਜੀਉ ॥੩॥
Sacẖ sālāhaṇ vadbẖāgī pā▫ī▫ai. Gur parsādī har guṇ gā▫ī▫ai. Rang raṯe ṯerai ṯuḏẖ bẖāvėh sacẖ nām nīsāṇo jī▫o. ||3||
It is (vadbhaagee) by good fortune that one (paaeeai) gets to (saalaahan-u) praise (sach-u) the Eternal; (gaaeeai = singing) praising (har-i) Divine (gun) virtues and powers is done(parsaadee) with grace/guidance (of (gur) the guru.
Those (ratey) imbued with (teyrai) Your (rang-i) love/obedience, (bhaavah-i) are liked by (tudh-u) You; they are (neesaano = sign) are identified by living by (sach-u) Divine Naam/commands. 3.
ਸਚੇ ਅੰਤੁ ਨ ਜਾਣੈ ਕੋਈ ॥ ਥਾਨਿ ਥਨੰਤਰਿ ਸਚਾ ਸੋਈ ॥ ਨਾਨਕ ਸਚੁ ਧਿਆਈਐ ਸਦ ਹੀ ਅੰਤਰਜਾਮੀ ਜਾਣੋ ਜੀਉ ॥੪॥੩੭॥੪੪॥
Sacẖe anṯ na jāṇai ko▫ī. Thān thananṯar sacẖā so▫ī. Nānak sacẖ ḏẖi▫ā▫ī▫ai saḏ hī anṯarjāmī jāṇo jī▫o. ||4||37||44||
(Na koee = not aany) no one (jaanai) knows (ant-u = end) the expanse of domain os (sachey) the Eternal; (soee) the same (sachaa) Eternal Master is present (thhaan-i = in places, thanantar-i = between places) everywhere.
We should (sad hi) forever (dhiaaeeai) invoke/obey (sach-u) the Eternal; IT is (antarjaamee) knower of mind and (jaano) knows everything, says fifth Nanak. 4. 37. 44.
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ਮਾਝ ਮਹਲਾ ੫ ॥ ਰੈਣਿ ਸੁਹਾਵੜੀ ਦਿਨਸੁ ਸੁਹੇਲਾ ॥ ਜਪਿ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਸੰਤਸੰਗਿ ਮੇਲਾ ॥ ਘੜੀ ਮੂਰਤ ਸਿਮਰਤ ਪਲ ਵੰਞਹਿ ਜੀਵਣੁ ਸਫਲੁ ਤਿਥਾਈ ਜੀਉ ॥੧॥
Mājẖ mėhlā 5. Raiṇ suhāvaṛī ḏinas suhelā. Jap amriṯ nām sanṯsang melā. Gẖaṛī mūraṯ simraṯ pal vañahi jīvaṇ safal ṯithā▫ī jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. If one wants to have (suhaavrree) a comfortable (rain-i) night and (suheyla) pleasant (dinas-u) day; it happens (japi) with remembrance/obedience to (a’mmrit) the enlivening Naam/Divine commands; this is learnt (meyla = meeting) by joining (santsangi) holy congregation.
Whatever (gharree, moorat, pal – measures of time) time short or long, that (vanjnahi = passes) is spent (simrat) remembering God, (tithaaee = there) that time of (Jeevan-u) life is (safal) fruitful. 1.
ਸਿਮਰਤ ਨਾਮੁ ਦੋਖ ਸਭਿ ਲਾਥੇ ॥ ਅੰਤਰਿ ਬਾਹਰਿ ਹਰਿ ਪ੍ਰਭੁ ਸਾਥੇ ॥ ਭੈ ਭਉ ਭਰਮੁ ਖੋਇਆ ਗੁਰਿ ਪੂਰੈ ਦੇਖਾ ਸਭਨੀ ਜਾਈ ਜੀਉ ॥੨॥
Simraṯ nām ḏokẖ sabẖ lāthe. Anṯar bāhar har parabẖ sāthe. Bẖai bẖa▫o bẖaram kẖo▫i▫ā gur pūrai ḏekẖā sabẖnī jā▫ī jī▫o. ||2||
(Sabh-i) all (dokh) faults/shortcomings (laathey = removed) are kept at bay by (simrat) keeping in mind and obeying Naam/Divine commands; (har-i) the Almighty (prabhu) Master is then perceived present (antar-i) within and (baahar-i) outside.
I (deykha) see the Almighty at (sabhnee) all (jaaee) places and (bhai) respectfully remain in IT’s obedience; with his guidance to obey Naam, (poorai) the perfect (gur-i) guru has (khoiaa = lost) removed (bhau) fear of (bharam-u) straying from obedience of Naam. 2.
ਪ੍ਰਭੁ ਸਮਰਥੁ ਵਡ ਊਚ ਅਪਾਰਾ ॥ ਨਉ ਨਿਧਿ ਨਾਮੁ ਭਰੇ ਭੰਡਾਰਾ ॥ ਆਦਿ ਅੰਤਿ ਮਧਿ ਪ੍ਰਭੁ ਸੋਈ ਦੂਜਾ ਲਵੈ ਨ ਲਾਈ ਜੀਉ ॥੩॥
Parabẖ samrath vad ūcẖ apārā. Na▫o niḏẖ nām bẖare bẖandārā. Āḏ anṯ maḏẖ parabẖ so▫ī ḏūjā lavai na lā▫ī jī▫o. ||3||
(Prabhu) God is (samrath-u) Omnipotent, (vadd ooch) the highest (apaara = infinite) authority; IT’s (bhanddaara) stores are (bharey) full of (nau nidh-i = nine treasures) the wealth of (naam-u) Divine commands, i.e. God imparts awareness of Naam within.
(Soee = that one) the same (prabh-u) Almighty Master is present (aad-i) from beginning, (madh-i = middle) through life and (ant-i) at the end, i.e. the Creator is Eternal while the creatures are mortal; do not (laaee) place (dooja = second) anyone (lavai) near God. 3.
ਕਰਿ ਕਿਰਪਾ ਮੇਰੇ ਦੀਨ ਦਇਆਲਾ ॥ ਜਾਚਿਕੁ ਜਾਚੈ ਸਾਧ ਰਵਾਲਾ ॥ ਦੇਹਿ ਦਾਨੁ ਨਾਨਕੁ ਜਨੁ ਮਾਗੈ ਸਦਾ ਸਦਾ ਹਰਿ ਧਿਆਈ ਜੀਉ ॥੪॥੩੮॥੪੫॥
Kar kirpā mere ḏīn ḏa▫i▫ālā. Jācẖik jācẖai sāḏẖ ravālā. Ḏėh ḏān Nānak jan māgai saḏā saḏā har ḏẖi▫ā▫ī jī▫o. ||4||38||45||
O (daiaala) compassionate Master, please (kar-i) bestow (kirpa) kindness to (meyrey = my) me (deen = poor) the humble seeker. This (jaachik-u) beggar (jaachai) seeks (ravaala) dust of feet, i.e. to be in service and obedience of (saadh) the guru.
(Jan-u = servant) humble fifth Nanak (maagai) begs; please (deyhi) give (daan-u = alms) ability to (sadaa sadaa) forever (dhiaaee = pay attention) obey (har-i) Divine commands. 4. 38. 45.
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ਐਥੈ ਤੂੰਹੈ ਆਗੈ ਆਪੇ ॥ ਜੀਅ ਜੰਤ੍ਰ ਸਭਿ ਤੇਰੇ ਥਾਪੇ ॥ ਤੁਧੁ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ਕਰਤੇ ਮੈ ਧਰ ਓਟ ਤੁਮਾਰੀ ਜੀਉ ॥੧॥
ਮਾਝ ਮਹਲਾ ੫ ॥ Mājẖ mėhlā 5. Aithai ṯūʼnhai āgai āpe. Jī▫a janṯar sabẖ ṯere thāpe. Ŧuḏẖ bin avar na ko▫ī karṯe mai ḏẖar ot ṯumārī jī▫o. ||1||
Composition of the fifth Guru in Raga Maajh. O Almighty, (too-nhai) You alone are the Master (aithai) here and (aagai = ahead) in the hereafter also (aapai) Yourself; (sabh-i) all (jeea jant) creatures are (thaapey = installed) assigned roles in life (teyrey = your) by You.
(Mai) I look for (tumaaree) Your (dhar) support and (ott) protection; there is (na koee = not any) none (avar-u) else (binu) except (tudh-u) You to look to.
ਰਸਨਾ ਜਪਿ ਜਪਿ ਜੀਵੈ ਸੁਆਮੀ ॥ ਪਾਰਬ੍ਰਹਮ ਪ੍ਰਭ ਅੰਤਰਜਾਮੀ ॥ ਜਿਨਿ ਸੇਵਿਆ ਤਿਨ ਹੀ ਸੁਖੁ ਪਾਇਆ ਸੋ ਜਨਮੁ ਨ ਜੂਐ ਹਾਰੀ ਜੀਉ ॥੨॥
Rasnā jap jap jīvai su▫āmī. Pārbarahm parabẖ anṯarjāmī. Jin sevi▫ā ṯin hī sukẖ pā▫i▫ā so janam na jū▫ai hārī jī▫o. ||2||
One (jeevai) lives peacefully (jap-i jap-i) by remembering/obeying You (suaami) the Master; o (paarbrahm) Supreme (prabhu) Master and (antarjaamee) knower of minds.
(Tin hee) only that person (paaiaa) gets (sukh-u) peace (jin-i) who (seyviaa = serves) obeys Naam/Divine commands; (so = that) person does not (haaree = lose) waste (janamu) human birth in directionless pursuits like (jooai) in gambling. 2.
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ਨਾਮੁ ਅਵਖਧੁ ਜਿਨਿ ਜਨ ਤੇਰੈ ਪਾਇਆ ॥ ਜਨਮ ਜਨਮ ਕਾ ਰੋਗੁ ਗਵਾਇਆ ॥ ਹਰਿ ਕੀਰਤਨੁ ਗਾਵਹੁ ਦਿਨੁ ਰਾਤੀ ਸਫਲ ਏਹਾ ਹੈ ਕਾਰੀ ਜੀਉ ॥੩॥
Nām avkẖaḏẖ jin jan ṯerai pā▫i▫ā. Janam janam kā rog gavā▫i▫ā. Har kīrṯan gāvhu ḏin rāṯī safal ehā hai kārī jī▫o. ||3||
(Teyrai) Your (jan) seeker (jin-i) who (paaiaa) gets (avkhadh-u) the medicine of obedience of Naam from the guru; s/he (gavaaiaa = loses) is freed of (rog-u = disease) the wrongdoings accumulated in (janam janam) life after life, i.e. in previous births.
O dear, (gaavah-u = sing) praise/emulate (har-i) Divine (keertanu = praise) virtues (din-u) day and (raatee) night, i.e. all the time; (eyha) this (kaaree) practice is (saphal) fruitful in finding the Almighty. 3.
ਦ੍ਰਿਸਟਿ ਧਾਰਿ ਅਪਨਾ ਦਾਸੁ ਸਵਾਰਿਆ ॥ ਘਟ ਘਟ ਅੰਤਰਿ ਪਾਰਬ੍ਰਹਮੁ ਨਮਸਕਾਰਿਆ ॥ ਇਕਸੁ ਵਿਣੁ ਹੋਰੁ ਦੂਜਾ ਨਾਹੀ ਬਾਬਾ ਨਾਨਕ ਇਹ ਮਤਿ ਸਾਰੀ ਜੀਉ ॥੪॥੩੯॥੪੬॥
Ḏarisat ḏẖār apnā ḏās savāri▫ā. Gẖat gẖat anṯar pārbarahm namaskāri▫ā. Ikas viṇ hor ḏūjā nāhī bābā Nānak ih maṯ sārī jī▫o. ||4||39||46||
The Almighty (dhaar-i) bestows (dristt-i = sight) grace and (savaariaa) transforms (apna = own) IT’s (daas-u = servant) devotee who sees the Almighty present (antar-i) in (ghatt ghatt) everyone and (namaskaariaa = pays obeisance) shows respect.
There is none (dooja = second) other (vin-u) except (ikas-u) the One Almighty anywhere; this is (saaree) the sublime (mat-i) understanding, o (baaba) dear, says the fifth Guru. 4. 39. 46.
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